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• Byzantine text-type (also called Antiocheian Text, Constantinopolitan Text, Ecclesiastical Text, Majority Text, Syrian Text, or Traditional Text), one of several text-types used in textual criticism to describe the textual character of Greek New Testament manuscripts.
• Read-Heimerdinger, instead preferring to call the Western text a group of text-types and not as a singular text-type.
• These assertions are generally based upon a preference for the Textus Receptus (which is mainly based on the Byzantine text-type, with some influences from other text-types) and they are also based upon a distrust of the Alexandrian text-type or the critical texts of Nestle-Aland, and Westcott-Hort, on which the majority of twentieth- and twenty-first-century translations of the Bible are based.
• Most linguists agree on the classification into five text-types: narrative, descriptive, argumentative, instructive, and comparison/contrast (also called expositive).
• In 1924 Burnett Hillman Streeter proposed that Family 13 should be classified as one branch of a distinct Caesarean text-type, differing in a number of common respects from the then established Byzantine, Western and Alexandrian text-types.
• Biblical scholar Burnett Hillman Streeter, working largely on the basis of data supplied by Lake, proposed that ƒ, along with Codex Koridethi (Θ), Family 13 (ƒ), the minuscules 28, 565, 700, the Armenian and Georgian versions, and later on also Codex Washingtonianus (W), were the remnants of what he labelled the Caesarean text, differing in a number of common respects from the then established Byzantine, Western and Alexandrian text-types.
• In addition to acknowledging increased socio-cultural contextualization and diversification of text-types, multiliteracies pedagogies also enable us to critically frame and reconceptualize traditional notions of writing, calling into question issues of authority, authorship, power, and knowledge.
• καὶ άλέκτωρ ἐφώνησεν (and the rooster crowed) – inserted by Western and Byzantine text-types after προαύλιον; not found in Alexandrian text-type (א B L it, 17 c, me).
• ' Two of the most controversial verses are Luke 2:33 and Luke 2:43, where the Alexandrian texts mention his father and mother and his parents, respectively, but the Byzantine texts mention Joseph and his mother, and the Syriac Sinaiticus (a Western text-type representative) changed Luke 2:43 to say his kinfolk, the latter two text-types apparently to avoid implying that Joseph of Nazareth was Jesus's biological father:.
• In the catholic epistles, the Sahidic translation represents the classical Alexandrian text-type and is distant for all other text-types, very often resonating with the Codex B.

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